'SWEET'
SMELL OF COMMUNITY IN DOCKLANDS
ROBERT NELSON
22/03/2006
The
Age
Section: Metro
Page: 15
VISUAL ARTS REVIEW: CONTAINER
VILLAGE Next Wave, Shed 14, Harbour Esplanade, Docklands,
until Sunday
FESTIVALS gain an admirable energy by concentrating
diverse groups on a common project. You can see it in Container
Village, part of the Next Wave festival. Coinciding with
the Commonwealth Games, the festival bears the cheeky title
Empire Games.
At Shed 14, 43 shipping containers are stacked
on top of one another. Their assembly isn't orderly. They're
strewn at various angles around pathways; and the second
level is arranged differently. A gangway erected upon scaffolding,
with eccentric stairs, connects the upper level of containers.
Children love it.
Within each container, there's an artistic
encounter to be had, often spilling out onto the floor and
the network of passages. This yields a marvellous air of
community, a shanty-town of artists.
The sense of community
is heightened by the art. The works have all been created
by artistic collectives, drawn from the lively artist-run
gallery scene in Australia and Commonwealth countries such
as New Zealand.
These collaborative groups have sprung up
with a cargo ethos not unlike the chaotic assembly of containers,
the result of coincidental meetings, opportunities amid waste,
a rapid growth of enthusiasm and an acceptance of impermanence.
Apart from the informality of the groups, the unifying element
is the containers themselves.
They narrate histories by their
smell. You go into each wondering what was stored inside.
The olfactory presence of the goods once stored in them provides
a strange, ghostly experience, a sense of stepping into a
shifting world. Some reek of leather goods, others of musty
clothes or rubber or dusty furniture.
The pong of the former
cargo is sometimes overpowering and subverts the installation,
adding to the claustrophobia with close, dark and stale scents.
You know that the container is open, but the residual scent
evokes the condition of being locked inside with bags of
rancid seed.
The best presentations take advantage of the
prospect of living inside a container: both intimate and
ghastly, challenging the viewer to contemplate survival on
the threshold of this country or that. Others fail to seize
the iconography already installed in the crate and interpret
the container as if it were a white cube - maybe a bit feral,
with corrugated walls and low ceiling - but a de facto gallery
for showing art.
This is a pity, because, not only is a narrative
opportunity missed, but the shabby corrugated walls hemming
the narrow volume make an unpleasant gallery.
Anything with
a flat-screen video monitor or other sophisticated form of
projection is doomed to failure in these straitened circumstances.
Only when the discourse is security, as with meta-mortal,
are electronic genres justified in the context.
I adored
the conceptual performative work of iTug. These NZ artists
offer rides around the building in makeshift rickshaws and
other homespun chariots, bolted together with bits of bicycle
wheel, wheelbarrow and vinyl chairs. The redemption of junk,
the reliance on the young artists' muscle and the evocation
of third-world servitude are drawn into a relation with your
own passive body.
The metaphor of an artist tugging at you
- for all the expressive reasons that you know better from
film - is acted out with bizarre exaggeration, as you're
literally tugged around the show by an artist in mock uniform.
In the context, this "service" is marvellously
patronising and absurd. The absurdity belongs to anarchic
traditions, which make you question the communicative economy
of art: like "Do I really need this?".
Many of
the containers make you smile and some have poignant messages
related to rights, free trade and globalisation. But one
piece stands outside the containers, a rambling shanty of
little rooms stitched together with cushions, mattresses,
curtains and towels. Entitled Warren, this organic, sprawling
slum provides an enchanting walk-though experience. The quilted
internal spaces also contain subversive anti-globalisation
messages, such as the cardboard logo "Brittney Smears".
The only problem with this picturesque work is that it positions
the fringe-dwelling as cute, a kind of exotic cubby-house
along Brazilian lines. There's such joy in its proposal of
making-do with the cast-offs of the world that you're inclined
to forget that poverty is miserable.
robert.nelson@artdes.monash.edu.au |